Rabu, 21 September 2016

talking about other people

TALKING ABOUT OTHER PEOPLE

Mr. Adel Abdul Wahab Al-Majed 



      I am Gigih, I am student at Harvard University in London, UK. I have an experience in my live. 
I met Mr. Adel Adbul Wahab Al-Majed last week. Who is he?.Mr. Adel is one of success people in London. I will tell you more about him.  
     Mr. Adel Abdul Wahab Al-Majed was born in Kuwaiti, 1st September 1958. 
He graduate from Alexandria University, Egypt. Mr. Abdel was non executive chairman at Bank of London and the Midlle East PLC
from 2012 to 2014. He was live in London with his parents until now. From 1980 to 2009 Mr. Adel worked for National Bank of Kuwait where he held a number of
position including Deputy Chief Executif Officer and General Manager. Mr. Adel has played a key role in the Development of the Kuwait banking sector including regulation, shared enter prises, 
and islamic banking. Now, Mr.Adel is director at the Hayat Invest Co.



Abu Yusuf
Rizky Amalia


Ya’qub bin Ibahim bin Habib bin Kunais bin Saad Al- Ansari Al jalbi Al kufi Al bagdadi or Abu Yusuf born in Kuffah on 113 H and died in Baghdad on 182 H. From nasab his mother has blood relationts with companions of the Prophet Muhammad, Saad Al-Ansari.

He served as the chief judge (qadi al-qudat) during reign of Harun al-Rashid. His most famous work was Kitab al-Kharaj, a treatise on taxation and fiscal problems of the state.

Biography

Abu Yusuf lived in Kufa and Baghdad, in what is now Iraq, during the 8th century. His genealogy has been traced back to Sa'd b. Habta, a youth in Medina in the time of the Prophet, and his birth date is estimated based on his the date of his death to be around 113/729CE. Abu Yusuf lived in Kufa until he was appointed Qadi in Baghdad. It is unclear whether he was appointed by Mahdi, al-Hadi, or Harun al-Rashid. What is known is that Abu Yusuf became a close acquaintance of Abbasid caliph, Harun al-Rashid, who eventually granted him the title of Grand Qadi, or Qadi 'l-qudat; the first time such a title had been conferred upon someone in Islamic history. Abu Yusuf held the position of Grand Qadi until his death in 182/798CE.

Literary Works

During his lifetime, Abu Yusuf created a number of literary works on a range of subjects including Islamic jurisprudence, international law, narrations of collected traditions (ahadith), and others. The Kitāb al-Fihrist, a bibliographic compilation of books written in the 10th century by Ibn al-Nadim, mentions numerous titles authored by Abu Yusuf. With one exception, none of these works listed in the Fihrist have survived. The exception is his book entitled Kitāb al-Kharāj, a treatise on taxation and financial issues facing the empire written at the request of the caliph, Harun al-Rashid. Kitab Ikhtilaf Abi Hanifa wa Ibn Abi Layla is a comparison of the opinions between the legal authorities, Abu Hanifa and Abu Layla. Kitab al-Radd Ala Siyar al-Awzai is a "reasoned refutation with broad systematic developments," of the opinions regarding the laws of war of the famous Syrian scholar, al-Awzai.

List of Works


Kitab al-Kharaj, his most famous work, is a treatise on taxation and fiscal problems of the state prepared for the caliph.Usul al-fiqh - the earliest known work of principles of Islamic jurisprudence. A portion of his works were devoted to international law.[7][page needed] Kitab al-Athar, a collection of traditions (ahadith) he narrated. Kitab Ikhtilaf Abi Hanifa wa Ibn Abi Layla, one of the early works on comparative Fiqh Kitab al-Radd Ala Siyar al-Awzai, a refutation of the famous Syrian jurist and tradition, al-Awzai on the law of war. These 3 books were published by Al Ihya Al Ma'arif an N'omaniya under the guidance of Abul Wafa Al Afghani

Selasa, 20 September 2016

DR. M. UMAR CHAPRA

Nafila Agita Cahyani H.
4.42.16.0.17


Dr. Muhammad Umer Chapra was born in Mumbai, India 1933 is a Saudi Arabian economist. He spent his life in Mumbai for 15 years, then he moved to Karachi to continued his study with his family. After graduated from High School he continued his study in Sind University at 1950,4years passed he continued in Karachi University for about 2years from 1954 until 1956. Then,after he finished his study,he continued in Minnestoa Univesity to get his Ph.D title. During his study,Umar Chapra often joined a competition about economics and always got a medal and he liked to joined any organization. In 1962,he get married with Khoirunnisa Jamal Mundia.

His position at Islamic Economics in the World is very influential,because he was a counsellor at Islamic Research and Training Institute (IRTI) in Islamic Development Bank (IDB) Jeddah about 35years. Beside his job,he was joined in many organization like IMF, IBRD, OPEC, OIC, GCC, and IDB,then he liked to give a speech about Al-Quran,Hadits and Fiqh. With his ideas,he was very influential in Islamic economics expansion,because of that he got a appreciation from Islamic Development Bank Award and King Faisal International Price (KFIP) in 1950. In 1995,he got a gold medal from Institute of Overseas Pakistanis (IOP) in Islamabad.

MOHAMMAD AKRAM KHAN

Fitjri Audria R.
4.42.16.0.11


Mohammad Akram Khan  was born was a Bangladeshi journalist, politician and Islamic scholar. He is the founder of first Bengali newspaper The Azad.
Akram Khan was born in Hakimpur of District of 24 Parganas of Bengal Presidency, British India (present West Bengal) in 1868. He did not have European/British education but he was a student of Calcutta Madrasah (present Aliah University). He entered the journalism profession at a very young age before getting involved in Politics. Early in his career, he worked at newspapers the Ahl-i-Hadith and the Mohammadi Akhbar. Between 1908 to 1921, he worked as the editor of the Mohammadi and the Al-Islam. He published the Zamana and the Sebak between 1920 and 1922. Sebak was banned and Akram Khan was arrested for supporting the Non-cooperation and the Swadeshi Movements through his anti-government editorials.
In October 1936, Akram published the revolutionary newspaper The Azad, the only Bengali daily of that time which contributed greatly to generate support for the Muslim League in Bengal.
Before joining politics, while as a student of Aliah University he generated a Movement in favour of Teaching all subjects in Bangla. He of course got it done as of till today. Akram Khan was one of the founding members of the Muslim League in 1906. He was involved in the Khilafat and Non-cooperation Movement from 1918 to 1924. He was elected secretary of the All India Khilafat Committee at the conference held at Ahsan Manzil in Dhaka in 1920, which was attended by other eminent Khilafatist leaders like Abul Kalam Azad,Maniruzzaman Islamabadi and Mujibur Rahman. Akram was responsible for collecting funds for the Turkey Khilafat. During 1920-1923, he organised public meetings in different parts of Bengal to propagate the cause of the Khilafat and the Non-cooperation movements. As a believer in Hindu-Muslim amity, Akram Khan supported Chitta Ranjan Das's Swaraj Party in Kolkata in 1922, and also the Bengal pact in 1923. But due to the communal riots of 1926-1927 and other contemporary political developments, Akram Khan lost his faith in Indian nationalist politics and left both the Swaraj Party and Congress. From 1929 to 1935 he was deeply involved in Praja or peasant politics. However, he left peasant politics in 1936 and became an activist of the Muslim League. He was a member of the central working committee of the League until 1947. After the partition of India (1947) he opted for East Bengal and settled in Dhaka.He was the President of Muslim League (East Pakistan) till he retired from Politics on 1960.
From his book “what is wrong with islamic economics?”. He said that the direction of research in Islamic economics has shifted away from Islamic Economics to Islamic Finance”. He contends that despite efforts, the discipline is devoid of theories of prosperity and misery, income and wealth distribution, economic development, macroeconomics etc. Moreover, its terminology and phraseology are not standardized, creating fuzziness and imprecision in the discipline. In short, he states that Islamic economics as a discipline has achieved nothing notable. In his words “Islamic economics is rephrasing of conventional economics with a flavor of the Islamic Sharīʿah . Peeling off the layers, leave the literature on Islamic economics more or less similar to conventional economics has presented”.

MUHAMMAD TAQI USMANI

Khanza Karunada P.S.
4.42.16.0.13


Muhammad Taqi Usmani (Urduمحمد تقی عثمانی‎, Muhammad Taqī ‘Usmāni, born 5 October 1943) (also spelled Uthmani) is a Hanafi Islamic scholar from Pakistan. He served as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan between 1982 and 2002. He is an expert in the fields of Islamic Jurisprudence (fiqh), economicsTasawwuf, and hadith. He also held a number of positions on the Shariah Boards of prestigious Islamic institutions.He is the brother of Islamic scholars Muhammad Rafi Usmani, Muhammad Wali Razi, and Muhammad Razi Usmani, as well as of the Urdu poet Muhammad Zaki Kaifi. He translated of the Holy Qur'an in both English and Urdu language.
Muhammad Taqi Usmani was born on 5 October 1943 (1362 AH) in Deoband, a city in the Saharanpur district of Uttar PradeshIndia.
In 1958, Usmani passed the Fazil-e-Arabi (Arabic language examination) with distinction, administered by the Punjab Board. In 1959 he graduated from the `Alimcourse at Darul Uloom Karachi. He then specialised in fiqh (Islamic jurisprudence) under the guidance of his father,[6] the Mufti of Darul Uloom Karachi, Muhammad Shafi, receiving his Takhassus degree (equivalent to a PhD) in fiqh and ifta (issuance of Islamic legal opinions) from Darul Uloom Karachi in 1961, earning the title of Mufti. He graduated from the University of Karachi with a Bachelor of Arts in 1964, then received a Bachelor of Laws with distinction from the University of Karachi in 1967. He received a Master of Arts in Arabic literature, with distinction, from the University of Punjab in 1970.
Usmani received ijaza to teach hadith from Islamic scholars including Muhammad ShafiMuhammad Idris KandhlawiQari Muhammad Tayyib, Saleemullah Khan, Mufti Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, and others.
His Teachers also include Mufti Wali Hasan Tonki, the Grand Mufti of Jami' ul Uloom Al-Islamiyyah. His elders include Shaikh Abdul Fattah Abu Ghuddah.
In tradition to the scholars of Deoband, recognising the importance of Tasawwuf, he traversed the path under the guidance of his Shaikh Dr. Abdul Hai Arifi and Maulana Muhammad Masihullah Khan both khulafa of Hakeemul Ummat Maulana Ashraf Ali Thanwi (rahmetullah ajmaeen). He is authorized by both of his mentors in Silsila e Ashrafia: Chistiyyah, Naqshbandiyah, Qadiriyah and Suharwardiyah. In addition to his busy schedule he is himself a mentor to numerous spiritual aspirants all over the world, such as Hadhrat Moulana Sheikh Mohammad Luqman Sahib Ji (RA) of the renowned Abu Bakr Trust in Walsall, England.
Usmani pioneered the concept of Islamic banking in Pakistan when he established the Meezan Bank. Usmani has authored a number of books in Arabic, Urdu, and English on Islamic topics in addition to a large number of articles on Islamic banking and finance published in a number of journals and magazines.
In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed bin Rashid Al Maktoum presented an award to Taqi Usmani in recognition of his lifetime service and achievement in Islamic finance during the annual International Islamic Finance Forum (IIFF) in Dubai.
In accordance with the tradition of the scholars of Deoband and recognising the importance of tasawwuf, Usmani's bay'ah was accepted by Abdul Hayy Arifi and Maseehullah Khan. Usmani is currently a mentor to numerous spiritual aspirants all over the world and delivers weekly lectures on self-improvement at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah
He currently teaches Sahih al-Bukhari, fiqh, and Islamic economics at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key member of a team of scholars which helped declare Ahmadis (Qadianis), as non-Muslims by Pakistan's National Assembly during the era of former Pakistani president, Zulfikar Ali Bhutto, in the 1970s. During the presidency of General Zia ul Haq, he was instrumental in drafting laws pertaining to HudoodQisas, and Dayiat.
He strongly opposed the Women's Protection Bill, which he believes was designed to distract attention from issues such as flaws in the law enforcement system.

At a religious conference in 1984 he urged a more "dynamic attitude" towards the practice of ijtihad, arguing there is no shortage of fine minds capable of interpreting the sharia, but warning against the contamination of sharia by Western ideas such as the elimination of hudood penalties such as amputation and stoning